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Pandora – Heroine or Villain?

With the ‘Fire Of Olympus’ opening in Burnley, Lancashire on Saturday 14th September 2019, this coming week is going to see all the hard work put in by the cast and creatives as all the pieces finally come together. There are still a few tickets left for the performance in Burnley if you want to be amongst the first to see this amazing production you can get your tickets here:

Following my interview with Tim Benjamin last week on my blog, Tim turned the tables on me with some questions of his own. He kindly allowed me to share them with you along with a short promotional video that he had filmed to help raise awareness of the opera.

1. Pandora is famous, yet people don’t really know much about who she really is. Can you give us the lowdown?

I discovered that Pandora was the first human woman on Earth. Zeus the leader of the Gods asked Hephaestus a fellow God to create her to go to Earth to be an evil thing for men to balance out the theft of fire for use by mortals by Prometheus his name meant ‘forethought’ he was as his name suggests a thoughtful Titan (one of the original supreme beings on Earth) 🔥.  

During Pandora’s creation, the other Gods were asked to bestow gifts upon her. Hephaestus made her in the likeness of the goddesses, Athena dressed her in silvery robes and taught her feminine skills, Aphrodite gave her elegance and desirability, Hermes gave her a beautiful voice, but Zeus contrived within this to provide her with curiosity, a litany of lies and deceitful essence. She was also given a bottle/jar full of the ills of the World. She was told when she was sent to Epimetheus (Prometheus’ brother another Titan, his name meant afterthought) to be his bride not to open the bottle under any circumstances.

After they were married and had a daughter her curiosity got the better of her, she opened the bottle and unleashed the evils and sins on humankind, other than hope which some believe was trapped in the bottle when she hurriedly tried to put the stopper back in place.

2. Pandora is the character who changes the most in the opera. How do you interpret and realise this role? 

In ‘Fire Of Olympus’ Pandora is a personal assistant to Zeus on Mount Olympus, she is extremely efficient and hardworking, promoted by him, a trusted and loyal worker who is very ambitious and driven to succeed and expects be respected. I believe in her mind she sees herself as one of the elites and wants to be accepted as an equal.

After the mysterious ‘Fire’ is stolen from Zeus’ office, Zeus is incandescent with rage, especially when Epimetheus avoids capture and starts a people’s rebellion, a revolution. Pandora is asked to report on the mob and the people’s uprising. Zeus has a plan that changes Pandora’s outlook in an instance, he wants her to go to Epimetheus and ‘allow him to do what he wants with you’ he wants her to give him the bottle and be sure he opens it. Zeus just sees Pandora as a tool, a nothing, a disposable pawn ♟ she finds this impossible to accept, if she remained loyal to Zeus he would always just use her as a girl and would never see her as she saw herself an equal.

She is disgusted, drained and feels she is worth more. Without knowing what is in the bottle she takes it from the office with the intent to work with the rebellion against Zeus.

3. In what ways are this role and music like Baroque music and Handel? In what ways different?

The ‘Fire Of Olympus’ blurs the musical traditions of contemporary and baroque music. The singers are accompanied by a chamber orchestra, which is a large ensemble for various instruments that existed during the baroque era, such as the harpsichord. The opera presents its story-telling in a similar way to Handel and Baroque opera. The Recitatives move the story forward in a speech like manner and the Arias allow for dramatic soliloquies in an ABA format. (For context, in pop music you have typically verse chorus verse chorus. This can be called ABAB format.) The character’s initial emotions are presented in Section A, then explored further with new musical ideas in Section B and finally when section A is repeated, typically with ornaments, the character’s emotions turn into decisions which are then acted upon the scenes to follow. However, I would associate Tim’s use of syncopated rhythms and atonal harmonies in the recitative and melismas as a contemporary music tool to word paint.

4. Do you approach roles in new opera differently from well-known roles from the operatic canon? How? 

Yes, I approach roles in new operas slightly differently from well-known roles, for a start I can’t just watch other videos of fellow singers interpretations and I wouldn’t have studied the characters in scenes during my training or watched other people doing the roles in their scenes. However, that is what I also love about portraying characters such as Eve, Hero, Uccelina and now Pandora I have to breathe life into the character from scratch. I always try to interpret from the words and music what the composer and librettists intentions are for the character. I create a drawing and a storyboard of how I imagine the character to look and act. I get as much information in advance from the Director and I was also very pleased to meet the librettist during rehearsals last week to get his feelings and thoughts about my interpretation and make any changes from what he told me.

5. Everybody sings, perhaps to their baby, in a choir, on the football terraces, or even in the shower, but few people can sing like an opera singer. Can you explain in layman’s terms how you make such an incredible sound?

I’ve always had a natural amplification. I was frequently told in school performances and choirs I sang with that I was “too loud”. Whilst at High School, I participated in musical theatre productions and often my microphone was turned down or completely off on stage to balance with my colleagues. When you’re told ‘your voice cuts through like a blade’ you think “Is that a compliment or not ?”😂. But in Opera this vocal quality is essential. When I began training professionally I found that operatic singing is dependent on three different categories: Support (Breathing / Posture / Muscular Activity), Phonation (the production of sound by the voice box) and Filtering of the Sound (resonance and the impact of the lips and tongue). Each category has lots of intricate layers, which is why operatic singing is an athletic art form that needs the training to maintain stamina and flexibility so the body can naturally and healthily produce sound that can sustain a three-hour performance over an orchestra that is both dramatic and pleasant to listen to. 

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